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In a town where life revolves around black diamond runs and a picturesque lake, it’s the chefs, winemakers, brewers and distillers of Wānaka who are taking the town to incredible new heights.
Originally published on GRAZIAmagazine.com here.
Past the still, glassy waters of Lake Hāwea; over the Isthmus to where a second lake, Lake Wānaka, comes within reach of the first; past the gravel carpark that doubles as a helipad, where a father and son stand fly fishing at the mouth of a stream; over on the other side of the lake and past the hills that rise into the folds of the Estuary Burn valley – there, at the base of a mountain that carves out space for itself in an obnoxiously blue sky, sits Minaret Station.
It’s an alpine lodge at the height of luxury dressed in the colours of its surroundings — green on green on impossibly white snow — in a clearing without road or grid access in the remote wilderness of New Zealand’s lower South Island, and it is where, in the depths of winter, I have stepped out of a helicopter and into a screensaver.
So much of New Zealand’s natural beauty has the quality of simulacra, each successive vista inducing the sensation that what you are seeing is not quite real, but a stock image. A mountain surely cannot be that mountainous. A lake that deeply blue cannot be a feat of nature’s pigment, but instead must be an amalgamation of crystalline pixels. Even the pre-dawn mountain air has the fragrant woodiness and cleansing properties as an entire forest of palo santo set ablaze. If it sounds like something out of a movie, that’s because it frequently is – this landscape often stands in for new, more extreme worlds than our own.
Just over an hour north of Queenstown is Wānaka, a once quiet hamlet turned bustling resort town with cultural capital ambitions. With craggy alpine peaks in virtually all directions and a verdant patchwork of farmland and wine country to the east, Wānaka is perched on the southern shore of the lake from which it derives its name – a vast body of water that unspools into generous, stony bays before tapering more than 40 kilometres northward. It is fringed on all sides with staggering ridges that rise up from its pebbled banks like regularly timed reminders of your insignificance.
By day, the town’s residents, a mix of a booming tourist populous, locals and an influx of transient workers alike thread their way skyward along perilously steep and winding roads towards the ski resort Treble Cone, stopping mid-run only to marvel at the panoramic splendour of Mount Aspiring and the Matukituki River as it braids its way slowly back to the lake. On a mid-week evening at the aptly named Cork, there’s barely room to swirl a glass of silky Valli pinot as post-work patrons rub shoulders with the jovial après crowd. At its year-round Thursday artisan market in a sun soaked square overlooking the lake, local legends are spun off the strength of the Pembroke Patisserie’s donuts and its impossibly short pastries. In an adjacent stall, a self-effacing vendor more content with chat than commerce peddles a library of handmade soap and spiced, pure hot chocolate is chased with effervescent locally made kefir.
Despite its southernmost location, Wānaka enjoys a climate that verges on greedy. While the alpine climes provide yearlong entertainment for thrill seekers, the lowlands of the glacial valley enjoy a borderline continental climate where abundant grape varietals and overzealous stone fruits thrive before being made into moreish wines and jams – both the perfect expression of terroir. The earliest settlements near the lakes were campsites known as kainga, where the Māori fished and hunted for the flightless moa – a bird not unlike a giant emu, or cassowary – before heading west in search of rich pounamu, or greenstone, deposits. Though the moa is long gone, the area remains a bountiful cornucopia for those passing through the region in search of its abundant treasures.
Many have come to Wānaka in search of those spoils since. Since the turn of the century, the town has enjoyed an increase in its permanent population of more than 100 per cent, with an increase of 5.5 per cent in the last year alone – a figure that is more than doubles the national average. Like many of his contemporaries, Adrian Paoli, a native Parisian, arrived in Wānaka while travelling and has found a way to stay. Paoli manages Charlie Brown, one of the many food trucks that have opened in Wānaka in the last two years. He’s one of countless young travellers from around the world who have decamped to the town from far-flung cities, having leapt from the highest rungs of their corporate ladders. Paoli estimates that ninety per cent of the job applications he is inundated with when a vacancy opens are from his fellow French expatriates. It makes sense, considering that the food truck is a crêperie on wheels with an emphasis that falls squarely on local and seasonal produce, with the exception of chèvre and raclette imported from France. ‘Not only crêpes, but happiness,’ is their mantra, and on a crisp, Bastille Day morning, you could almost convince yourself that you’re able to taste the latter – though perhaps that’s just the Nutella.
It was the allure of a climbing paradise that brought Oliver Boyes to Wānaka seven years ago. The town is something akin to the mecca of climbing, he says, for the sheer volume of climbing routes alone. But time spent scaling mountains has now been reduced to zero with Ground Up, a burgeoning brewery – and a one-year-old – under his belt. For a small town, Wānaka enjoys a high concentration of breweries to rival its high adrenalin outdoor adventure sports, so much so that Boyes contends that Wānaka boasts the highest concentration of breweries per capita of any town in New Zealand. Though Wānaka’s population fluctuates with the seasons, it’s estimated just over 8000 reside there permanently. “Still, that’s a brewery to every 2000 people,” reasons Boyes, who, along with his business partner Julian Webster, had been home brewing for two years when their hobby turned into an obsession. The fever soon caught on in town. They’ve since scaled up to new premises on Wānaka’s industrial fringe, and they’ve acquired the gear to match. In one 100L vat, a sour is being made with lactobacillus, the same culture found in yoghurt. After it’s brought to the boil, salt and mango pulp will be added to create an homage to a mango lassi. Another fermenter contains an equal parts spicy, floral and herbal habanero, pineapple and coriander IPA, brewed as part of a collaboration with the bar Cork. “We never really follow the rulebook on our beers,” says Boyes. “We just make what we like.”
“Do you want to try some ‘Pussy Riot’?” asks Simon Ross of Rhyme and Reason, a neighbouring brewery. “It’s the king of imperial stouts,” explains his partner, Jess Wolfgang, sensing my confusion. I had noticed the name scrawled in black ink across the bow of one of many stainless-steel vats that line the back of their neighbouring brewery, Rhyme and Reason, but had erred when it came to enquiring further. “It’s the biggest, booziest, boldest stout – there’s nothing minimal in a Russian imperial. What else could we name it?” Wolfgang laughs. Pussy Riot, of course! We toast to Vladimir Putin, and toss it back. “In your face!” Wolfgang declares, and Pussy Riot is exactly that: creamier than a milkshake, and thicker than an Instagram model.
In its patchwork of tawny hues and alpine severity, the nearby Cardrona Valley recalls the wilds of Scotland. Though the valley itself, in the shadow of the mountains Cardrona and Pisa, has been sluiced dry of its gold reserves over centuries, wellsprings of liquid gold are bubbling up to take its place. In three monolithic buildings encased in grey shist stone, the Cardrona Distillery hums with a desire to do everything from scratch, from meshing unpeated malted barley of the kind used by distilleries the United Kingdom to bottling their wares like they were fine perfumes.
Unlike the craft and micro brewing industries, distilleries are a rarity in New Zealand – one of the few countries in the western world where it’s also legal to distil at home, and perhaps that’s why. The distillery is the project of Desiree Whitaker, a South Island native, descended from teetotal dairy farmers. Whitaker sold her own farm to generate the capital to start the distillery before travelling the world for two years to learn the art and science of distillation.
At the vineyards of Maude, wine is also a family affair. Dawn and Terry Wilson, a former general practitioner (“vines don’t complain as much as patients” is a recurring line), planted the first family block in 1994, and still run the vineyard to this date, even as they approach 80-years-old. On the day we meet, they’ve just finished tapping maple trees for their sap with a syrup coloured dog named Beau following in tow. Their son-in-law, the winemaker Dan Dineen, says that they still do most of the work on the vineyard’s steep north facing slopes in the sheltered Maungawera Valley, just outside of Wānaka. His wife and fellow winemaker, Sarah-Kate, relocated to Wānaka in 2005 after meeting at the Brokenwood vineyard in the Hunter Valley, and together the family has created a vineyard that is as fruitful as it is exceeding hospitable.
Traceability is paramount across the food offering at Minaret Station, and it has very little to do with lip service. Almost everything is able to be traced back to its point of origin – from the beef, lamb and venison that is farmed on the station to the crayfish that the lodge sources by helicopter in their own pots located in the nearby Fiorland National Park. Even the micro herbs that garnish a dish of coconut ceviche can be traced to a Wānaka resident named Cheryl, proprietor of the country’s largest cherry orchard in nearby Tarras (more than 90 per cent of New Zealand’s exported cherries are grown in the Central Otago region). At Minaret, an emphasis on seasonal, local produce is taken to an extreme not only by conviction, but also due to sheer isolation. Cultivating the land on-site is impossible – a resident possum population ensures that little else thrives – meaning every single thing must be flown in by helicopter.
The only kind of sheep that can thrive in an alpine climate riddled with wetlands that bake in hot summers and lie dormant in extreme winters are not the most beautiful of sheep. Theirs is not the finest wool, or meat, for that matter. Minaret was one of 17 farming stations to engage in a 10-year, elite breeding program to produce a sheep better adapted to the extremes of the high country. Of the 500 genetic lines tested, one emerged that sported the fine wool of the Merino breed, but without the absentee parenting tendencies, as well as a different type of intramuscular fat that was higher in Omega-3 with Wagyu-like marbling on a micro‐scale. The sheep, now designated as Te Mana lamb, grazes for its final 30 days on chicory before being aged for a further 21 to produce an impossibly decadent lamb befitting the stature of the establishments in which it is served. At Minaret Station, the rack is encrusted with pistachio and served alongside baby winter vegetables with a caper buerre noisette, cranberry jus and pea purée worth flying to the top of the lake for.
Before I arrived in Wānaka, I had been asked – against my will – to consider our place in the firmament. As dawn broke over Sydney while en route to the airport, my driver, who until that point seemed rather reasonable, remarked on the impossibility of the waning crescent moon that still shone bright in the burnt orange sky. “Can you believe it?” he asked. Yes, it’s a beautiful sunrise, I replied. “No, how can you possibly believe that the moon is real? It’s a projection on a dome.” The sky isn’t real, he said. We never landed on the moon, he raged. There is nothing but ceiling above us, he decried. It was certainly a theory, I demurred politely, at that point hoping only to guarantee my safe passage and arrival in time for my flight. Days later, while standing in the Estuary Burn valley, I looked up at the sky and laughed (okay, fine: I was in a hot tub, with a glass of Maude pinot). I knew he had been wrong about the stars being projections and the sky being a dome – not only for the perfectly sane reasons you might expect – but because there I was, touching the sky itself.